Individual Session Descriptions
The Project of Ecopsychology: History of the Field, and Ecopsychology Viewed as a Radical Transformation of Psychology
Andy’s work in ecopsychology is about the project of ecopsychology as a whole, including how it has developed as a field over the last three decades. The sessions with Andy therefore provide a background history to ecopsychology (Week 1) and an introduction to Radical Ecopsychology, which is his term for the field of ecopsychology viewed as a radical project (weeks 2, 4, and 5). The emphasis here is on how a radical, coherent image of ecopsychology allows us to see deeply into the current historical moment and to discern the precise tasks and opportunities the field may best self-organize around. These sessions also stress how the numerous intersecting social issues of our times—the unfinished business of history—are unavoidably at the center of the ecopsychological project. A final goal is to help participants build a sense of confidence with the difficult conversations and unconventional methods necessary for transforming psychology into ecopsychology.
Conceptions and Practices of the Self in Ecopsychology: Ecological, Multicultural, Transformative
Jeanine M. Canty
Participants will work with Jeanine for three weeks, segmented throughout our time together, weaving together concepts and practices that expand our sense of self for the greater whole. In week three, we will get a strong sense of moving beyond a limited sense of ego to one that is embedded within the ecological realm. In week six, we will build on this work, diving into issues of social justice and how to engage multiple perspectives. Finally, during week ten, we will pull this together with a more transpersonal sense of self. Each of these weeks will require a willingness to work with difficult emotions, compassion, and mindful change.
Ecotherapy: Nature-based Healing Practices for Physical, Psychological, and Cultural Well-being
This portion of the program (weeks 7, 8, and 9) provides an introduction to the growing field of ecotherapy (or as some call it, applied or clinical ecopsychology). We’ll explore the many different ways that a deep green perspective is transforming psychological, social, cultural, and medical healing practices to treat a wide variety of populations and conditions. Students will become aware of the research that supports this transformative evolution and learn about the many increasingly popular nature-based treatment modalities so they can choose those that feel most relevant to their personal or professional goals.
Earth Dreaming: Ecopsychology as Personal and Cultural Transformative Practice
Welcome to Earthdreaming! In this part of the program (weeks 11, 12, and 13) we will learn a number of practices and ideas for delving into what is always present but seldom accessed: our ongoing conversation with our animate surroundings, whether built or natural. Earth dreaming refers to an Ecopsychology rooted in imagination, folkloric storytelling, everyday nature practices, work with dreams, exploration of inner linkages between place and self, and eco-spirituality, all in service to deepening our relations with nature, place, Earth, and of course ourselves and one another.
Week 1. The History of Ecopsychology (and the Ecopsychology of History). This certificate program presents four different perspectives on ecopsychology. As a way to provide a common context for the program and to set the stage for thinking about ecopsychology, we begin by providing a brief history of the field. First named as such in the early 1990s, it has “first generation” and “second generation” camps, among others. This session also presents the idea that a third, more social justice-oriented generation of ecopsychology is on the rise. (Andy)
Week 2. Ecopsychology as a Radical Project. Radical ecopsychology views ecopsychology as a radical ecological transformation of psychology. This session, then, is about reconstructing psychology in light of an ecological view of reality. This makes ecopsychology something very different than psychology as we have come to know it. We will give careful attention to the meaning of the word radical (“going to the roots”) and to the challenges that a radical approach involves. (Andy)
Week 3. From Ego to Ecological Self. A key need is for individuals within our society to develop from the small ego to the ecological self. Within this week, we will examine how western, globalized corporate culture has over-developed our individual egos, minimizing our ability to connect with nature including other humans. A strong component of this work will be to develop our ecological self and establish a mindfulness practice. Key concepts: self, arrested development, narcissism, consumerism, ecological self, mindfulness. (Jeanine)
Week 4. Recollective Ecopsychology. Ecopsychology is about remembering the deep interconnection between psyche and nature. Radical ecopsychology frames this as the recollective dimension or side of ecopsychology. What difference does this make? (Andy)
Week 5. Critical Ecopsychology and Integrative Praxis. The other main side of Radical Ecopsychology is Critical Ecopsychology. It joins critical psychology and radical ecology in order to produce a unique and powerful critical perspective on our historical moment. Radical Ecopsychology as a whole then involves a praxis (theory and practice) for integrating the recollective and critical sides of the field into a specifically ecopsychological form of politics. We will focus on decolonization as a particular integrative term. (Andy)
Week 6. The Multicultural Self. Picking up on our work with developing our ecological selves (week 3), this week work to identify and strengthen our multicultural self. We will gain awareness of how the ecological crisis affects diverse positionalities, in particular communities of color, indigenous communities, and women. Then we will turn to work with our capacity to hold more than one perspective at once, our multicultural self. Key concepts: environmental justice, indigenous issues, ecofeminism, white fragility, multicultural self. (Jeanine)
Week 7. Ecotherapy as Evidence-Based Healing Work. Overview of the research and an introduction to the many populations, settings, and conditions that ecotherapy can treat. (Linda)
Week 8. Tending the Inner and Outer Landscape. We’ll explore many modalities that are now emerging into mainstream healing and education, including “wild nature within” practices like nature meditation and guided visualization; garden and farm therapies; animal-facilitated therapies; wilderness and forest experiences; nature-based art and somatic therapies. (Linda)
Week 9. Praxis Issues. We will cover the following topics: exploring how to customize ecotherapy treatment to the specific situation, community and client(s); advancing from Level 1 to Level 2 ecotherapy practice; avoiding cultural appropriation; dealing with legal and ethical concerns; discovering practical ways we can bring our unique healing gifts and understandings of ecopsychology and ecotherapy into our professional careers. (Linda)
Week 10. The Transpersonal Self. Bringing together our work with developing both our ecological self and multicultural self, within this week, we will weave these identities together and dive into the transpersonal self and the role this might play in collective healing. Understanding our relationship to these widening circles will be engaged through readings, lecture, reflection, and mindful practice. Key concepts: transpersonal self, Self, transformative Self, spirituality. (Jeanine)
Week 11. Introduction to Earthdreaming. In this session, we will learn about and practice ways to reconnect with the natural world, including hosting its plant, animal, element, and landscape presences in our dreams. (Craig)
Week 12. Terrapsychology: Working with the Soul of Place. We will learn about the profound influences exerted on mind and body by the places where we live, influences mostly unconscious but accessible through work with local images and motifs. (Craig)
Week 13. Enchantivism and Earthrise: Moving into a Bigger Picture. In this session we will find out about and practice methods for linking deep reflection with action in the world via telling stories larger than the cultural problems we face. We will dream together in the mythic light of Earthrise, which Joseph Campbell referred to as a mythic image of our time. (Craig)
Learning Objectives for CEC Attendees (12 Hours):
- Identify at least three examples of empirical support for ecotherapy as an evidence-based practice
- Identify at least one example of a population, setting and condition appropriate to ecotherapy intervention
- Differentiate horticultural, animal-facilitated, wilderness therapies, forest therapy and art therapies as applied methods.
- Describe at least two topics which characterize current developments in community and cultural ecotherapies
- Formulate an effective intervention addressing eco-anxiety, eco-grief and climate trauma in climate disaster situations.
- Describe three ethical issues related to ecotherapy treatments.
- Name one specific application of human embeddedness to therapy diagnostics.
- Critique the term “cultural appropriation” as it is currently understood and applied in ecotherapy practice.
- Apply criteria for Nature Deficit Disorder to at least two discrete treatment goals
- Describe three contra-indications for prescribing outdoor ecotherapy practice.
- Name one function that ecotherapists might serve as First Responders in treating climate emergency trauma.
- Identify two important aspects of ecoresilience.
Continuing Education Credits apply for Weeks 7-9 only